Marriage of Imam Mahdi

Marriage of Imam Mahdi
Did Hazrat Mahdi (pbuh) are married and have children

?

Did Hazrat Mahdi (pbuh) are married and have children?

To answer this question, according to faith issues, such as the absence of wisdom or philosophy, and religious issues such as the recommendation of lawful marriage, and texts that are directly or indirectly implicated in his marriage, there are three theories:

First theory: some say that Hazrat Mahdi (pbuh) married, and have sought to prove this theory cite the following reasons.

A recommendation marriage:

Marriage and traditional marriage in Islam and the Prophet recommended are put forth, the Prophet (Muhammad pbuh) to promote marriage and stressed, and people were encouraged to take it, and repeatedly said: "your marriage and with a family to add their numbers, the last day that I'm proud of you, if a child is aborted ([1]

The religion of the traditional marriage of good and authentic, and Zvbt (wife having and being single) is abominable.

And not by marriage, away from the tradition of Prophet (pbuh), because the Prophet (Muhammad pbuh) said: "Marriage is my tradition, and each one of them turn out (back and marriage not) is not from me ([2])

Now that the years of the life of Hazrat Mahdi (pbuh) passed, we can say: he recommended to put forth leaves, and is committed abominable?

Can never be concluded, because he is the imam, and the desirable legal action is worthy of all the people, then he is married and has a wife.

In his book "Alnjm Alsaqb" There are people in response Mnkryn and wife of Imam Mahdi (pbuh) also said: "How will leave, the holy father St. Azima yourself with all the acts and threats, persuasion and Thrys threat to leave, and Szavartryn nation in obtaining the sunna of the Prophet, Imam of the age, and no-one is left uncounted tradition of his characteristics (see [3])

And in the book "Alshmvs Almzyyh" states: "If in this area (having a wife and family) there is no reliable transportation, and the only thing that despite his young age too physically strong Albnyh ... and We know that the tradition of the Holy Prophet (pbuh) acts, in accepting the fact that there was enough His wife and children "([4]).
Review:

Because it consists of two parts:

Part I: The Marriage of Saint Prophet (pbuh), and the good thing is legitimate and desirable.

Part II: Imam Mahdi (pbuh) is not necessarily the tradition and the legal acts.

Both Introduction necessity of thought.

The recommendation marriage ([5]) is used for many of the verses and hadith like the verse (I Lkm Tab our Fankhva Women) ([6]) and verse (Vankhva neophyte Mnkm Valslhyn I Badkm Vamalkm) ([7]), and Hadith Prophet (pbuh) marry tradition knows ([8]), and in another Hadith says that he who turns away from it will not be me. ([9]) and the traditions of marriage a good idea and Mamdouh known ([10]) and the reproduction and survival of the recommended permissible content and diversity of the Muslim Prophet (pbuh) is considered.

The importance and to marry these: "Whoever marries earns half of their religion" ([11]), and Imam Sadiq (as) says: "He who is married with two prayers is Fzylttr seventy prayers of someone who has no wife. "([12]), as well as numerous traditions that is the opposite of marriage, quit blaming marriage and the Imams (as) is something abominable and obscene. ([13]) These narratives also imply recommendation symmetrically opposite marriage.

recommendation ([14]), and some have a recommendation put forth judgment, and some consider it necessary in the circumstances ([15]).

On the other hand refers to the public and obtained evidence that the marriage recommendation

First marriage, either permanent or non-permanent (temporary) Lending lawful.

Second marriage recommendation for enthusiasts and those who are in need of a wife, but also includes other enthusiasts and those who do not feel the need to mate as well. ([16])

Because of this sutra in heterosexual passion or fire (off) Summary sexual instinct is not to be thought of marriage has no recommendation to other enthusiasts, but also items such as generation, propagation, and preservation of the human race, and the multiplicity of Movahedin, on the recommendation of lawful marriage involved. ([17])

If the marriage is to provide these purposes, it is desirable for the legal and lawful favored.

The recommended action is legitimate enough, although the causes ([19]) separation between the couple and the wife is reached.

But reflecting the traditions in which Zvbt (no spouse) is considered abominable even for a little while ([20]), it becomes evident that the purpose of marriage recommendation, which continued until the end of life.

Acting after marriage recommendation is sufficient if the continuity and sustainability is not just a mere realization that, as the number of its recommendation is not only desirable to have a lawful wife. ([21])

Therefore, the introduction of the (marriage traditions of the Prophet (pbuh), and is something desirable) that concluded:

1. Lending lawful marriage, they need to be married or not, whether permanent or temporary.

2. This recommendation is continuity, and includes all human life is.

3. The recommended number of lawful wife.

And the introduction of the second (Action needed Imam (pbuh) to the religion and tradition Prophet (pbuh)) creates in the minds of questions, such as:

A plurality of mustahabb, the Imam (as) to all those acts? Or choose from a selection of works? If necessary, the recommended practice is necessary for the imam?

, so the Imam (pbuh) also acts on them.

Thus, there are two points on the need to act Imam desirable.

1. Leadership and a complete model of the Imam calls for people to socialize and in dealing with other people's lives and operate efficiently, and in religious practice (obligatory or recommended) to be proactive.

2. Contingency perfect human dignity requires that the act desirable, it is undoubtedly one of the occultation of Imam (pbuh) is not relevant, because the Imam (pbuh) Mray and perspective of the population, and at the core of his Imamate, not in appearance. ([22]), but the second point in achieving the desired (Imam adhere to recommended actions is legitimate and worthy than others) would be enough.

Due to the introduction of the passage, some people believe that Imam Mahdi (pbuh) in the absence era married and his wife and children.

(B) argument narratives:

Another reason for believing in marriage Hazrat Mahdi (pbuh) is appealing to some traditions, including:

1 explained ibn Umar Sadiq (PBUH) has been quoted as saying: & laquo ... a place he does not know any of the children, and others, unless the trustee has no Lord is "([23]), in this story When we speak of a place and the place of his life, Imam Sadiq (as) says he was not aware of his place, even offspring, it means he has a child, getting married and having children, tells of the Imam.

But consider the points in this narrative seems to prevent the marriage of his argument, it points include:

A story in the book is quoted Alghybh Naaman, with the difference that instead of the word "baby" word "but" it is written: "But I Vela Vela Ytl Ahad Ali Mvzh etc. ([24]), the location of one of his but the other does not know yet, "the friend or loved, familiar and non-familiar, a place not feed him, and do not know where he is.

The narrative does not speak of Fzrnd and children, therefore, according to this quote does not trust the narrative.

The story is about a child, but it is just to say that Imam (pbuh) and his wife have no children, and in succinct terms, since it is possible for children who are on the verge of emergence or post-emergence Imam Reza (PBUH) are born.

(C) may exaggerate the story, and so it represents the Khfay person, that no one knows who he is, even if they have children, the children are not aware of his position. ([25])

D of the document is flawed, because one of its narrators Ibrahim bin Abdullah bin Mstnyr Mstnyr and elsewhere, and both Mjhvland.

Given the above, the argument that marriage Imam (pbuh) in the absence of difficult times, but it seems unlikely.

A peacock Ibn Sayyid Imam Reza (PBUH) has narrated that the Prophet said: ... God, the source of light and joy of Imam Mahdi (pbuh) in his family and children, and provide seed and all his followers employer "([26]).

The story speaks of his family and children, but it is unclear whether these children before or after its emergence, the direction is succinct, and can not be invoked.

Abu Basir from Imam Sadiq (as) has been quoted as saying: "It seems that we see vertical · hlh settled with his family in the mosque, Abu Basir says: I house there? He said: Yes. I said I die! Acting has always been at the mosque? Said yes ([27]

This story also implies that children of Imam Reza (PBUH) is the pre-emergence and post-emergence is perhaps Mradsh his descendants, as in most of the traditions of the context word that we will refer to examples of this species used.

2 story late parliament (Rahma Ali) in Bihar al-Anwar Fazal Ali bin has been quoted, which refers to the location of the island and the children of his generation, he follows the example of the formation and self-government for the ( [28]), this place is unknown, and each one can go, and may not be available to the public.

God), not because it says:

"Because of the tradition of the authentic books état, I'll bring it independently" ([29]).

Secondly, despite the numerous contradictions and the story of a group of unknown words Rvat completely baseless and it is not reliable, even some researchers have conducted extensive studies, that the island Khzra’ myth and not true. ([30])

And some, like Agha Bozorg Tehrani said: This is fiction. ([31])

3 narrated that Ibn peacock of Imam Reza (PBUH) has been quoted. Which said: "I Vldh Valaymh Allhm Chapter Ali Vlah responsibility.

Ibn Peacock tells the story also quoted this "peace Allhm Ali Vlah responsible Valaymh me later ([32])

This version also does not prove that the Prophet has children.



In the book, after quoting Alshmvs Almzyyh seven story about having his home and family that we have some of it, it concludes. "It turns out that these traditions of Hazrat Mahdi (pbuh) is a family resort, although we do not know the details of it ([33])

The island government, argues that: "Given the long life, blessed be He, his wife and several children have some dead and some are living it.

Therefore, his children and grandchildren will have many of them simply can not count ([34])

With respect and careful attention to a few points mentioned in the book are essential:



And others are evidence of his wife and children. And others are not compatible with Khfay personal and lack of information on their location.

Secondly, there are many descendants of the Prophet is incompatible with the philosophy of absence, may be trying to identify children in their bills, and they want to know in terms of their ancestry. ([36])

Third, how can the island Shiites (as quoted in the book prove he Huda) ([37]), the number of people all over the world. Although modern science and geographical mapping to identify areas of the planet looked something missing, and today there is no place that is unknown, even the Bermuda Triangle, ([38]) is known and secret (magnetic properties) have revealed and a lot of the places have been numerous reports have provided. It is not reasonable that the population of a billion of the world's population who live in places they did not have any notice of them. ([39])



Some may prove the marriage and having children of Hazrat Mahdi (pbuh) in his famous nickname, the "Aba Saleh" argument, and say the nickname meaning is the father. This implies that a good name for his son there.

This is not true because:

First, search and examine the Knyhhay quoted for Hazrat Mahdi (pbuh) in prestigious books, such Knyhay not quoted, but it seems the nickname used by the multiplicity of the population, is known, and in some magazines ([40]) and the book is the answer to the question above, many aspects of imaginative and Asthsany, without mentioning the possibility of a document and why it is considered, for example, it is said that the nickname may be verse (Vlqd Ktbna Alzbvr me mischief on earth after having mentioned Yrsha Ebadi Alslhvn) ([41]) have been taken. ([42])

Or say what the problem is that we refuse to tell him the father of all goodness, righteousness and goodness?

Some may argue the hadith in which the word is used Aba Saleh Saleh.

a.

In my book La Yhzrh Alfqyh these: "Imam Sadiq (as) said: If you've lost your way, call or righteous! Or say, or Aba Saleh show us the way, God bless you! "([43]).

But late parliament (Rahma Ali) in anecdotes and stories from those that Imam Mahdi (pbuh) had seen "and he cited the case of the father of the man named Amir Astarabadi Isaac was forty times on foot to the Hajj quoteshe says, then I realized that his case Hazrat Mahdi (pbuh) was. "([44])

It is clear that it has no scientific value and argument, and no more than mere fiction, it is unclear whether the person really Imam (as) is observed.

Second, due to the different meanings of the word "water" in Arabic word which means not just parents, but the meaning is the owner and the other ([45]), and the story of the Prophet (pbuh ) states that said, "I and Ali fathers of Amtym", can be used with the purpose of the nickname meaning of filial called righteous, but Aba Saleh, who is the competent person.

Aba Saleh nickname may thus also be Imam Mahdi (pbuh) father and enforcement reform society, which means that he is the one who will leave God to reform human society.

So many possibilities with regard to the above, we can marry and have children for him the nickname of use.

The second reason believers in his marriage is valid is flawed, it does not remain in place for the use or arguments, it can be appealing to those traditions.

But the reason for his marriage to the recommendation of lawful marriage, and the tradition it was argued, because the firm is acceptable, as is appropriate, although the time has not yet evolved, and soon to be a final judgment, because opposite view should also be investigated and the absence or presence of something more important to prevent the marriage was sure.